Kim Burrell And The Problem With ‘Praying The Gay Away’...

Kim Burrell

Kim Burrell

My experience with the Black Church

Now, If you‘ve spent a significant time around the Black Church, you've probably heard the terms sissy, jelly back, or flip-wrist thrown around one too many times.

Having been formally introduced to Christ through the Church of God in Christ (COGIC), I know I have. As a younger man, I didn’t see these names as an issue, but after seeing the viral video of the young man being “delivert” from homosexuality last year, and now, Kim Burrell’s rant about the LGBTQI community, I’ve now converted to a new opinion.

After watching the video, I couldn't help but think about the young men who have been feeling the brunt of those homophobic statements for years.

We all know the Black Church has always had an issue with homosexuality - even becoming the most outspoken of communities against it. However, we tend to neglect the complexity of its relationship with this targeted sin and the nuances that inform its objection.

COGIC churches, like other Black and white Pentecostal denominations, usually have fundamental beliefs that are soundly built on biblical doctrine, i.e. eschatology, soteriology, and other big words. However, their praxis usually ignores the context and approach taken by Jesus, the first church, and others. Now don’t get me wrong. While they espouse the biblical importance of the laying of hands (Acts 8:17) and personal confession/testimony (Revelations 12:11), they forget the most important thing: Grace, especially when attempting to provide more "deliverance" for the people they service weekly.

What does it mean to be delivered?

Now let me start by saying: there’s no such thing as being “more delivert”. Deliverance is defined as “a rescue from bondage or danger.” In the Old Testament, deliverance manifested itself in God’s removal of those who were in the midst of trouble or danger. But in the New Testament, God becomes the subject—and His people— the object of his deliverance. Fascinating, right?

I think most Christians would agree with me that we are ALREADY delivered from the grips of sin and Satan. But our bad theology has prompted us to seek to be "Delivert more" as the young man approached the altar saying without considering the role God already played in the matter.

Bibliclaly Speaking

Biblically speaking, one cannot be more 'delivert' than they already are after accepting Christ. Biblical deliverance is already bought and dispensed by God’s Grace. According to Hebrews 10:18, our sins have been forgiven and due to the ultimate sacrifice that Jesus made, there is no need to offer any more sacrifices. So any more desire for deliverance is pointless and misguided. Any hope of becoming more delivered only perpetuates an inordinate desire to want to reestablish righteousness with God – a righteousness that we never could have earned ourselves to begin with (Ephesians 2:8). Our distrust in the fact that we are already righteous through Christ is what has created a fallacy in our theology.

In addition, neither Jesus nor his apostles ever delivered anyone from homosexuality in the Bible. The only instance where deliverance is mentioned in the New Testament was when Christ delivered people from disease and death (Luke 17: 11-19, John 11:44, etc.) To conflate or liken homosexuality to death and disease has large implications and, in my opinion, is biblically irresponsible and anti-Christ. Not to mention, it highlights other problems present in our congregations and raises some crucial questions: Why are we not praying for deliverance from fornication among heterosexual Christians, idolatry of our leaders, and greed in the pulpits as adamantly as we are against homosexuality?

The Problem with 'Praying the Gay Away'..

Many people don't know this but “praying the gay away” is not a biblical concept. In fact, it is entrenched in a homophobic opinion of Christianity that isn’t supported with scripture in its proper context.

In many instances, references from the Old Testament are poorly framed for contemporary audiences, i.e. the Levitical reference: "You shall not lie with a male as one lies with a female; it is an abomination (Leviticus 18:22). This verse was spoken to Moses for the Jews about God’s ordinances for purity.

Though such verses are important for attaining biblical knowledge, they were not meant to be the basis of Christian life, post-Jesus. Jesus’ words about purity were simple : anyone who looks at a woman [or man] lustfully has already committed adultery with her in his heart (Matthew 5:28). This verse makes us all rather culpable if you ask me, but our pride, clergy or not, would never let us admit that. That’s why the concept of 'praying the gay away' is not a biblical concept, but rather, a social construction.


What if you can't pray the Gay away... Would the church be ok with that?

In many Christian communities, the desire for conversion/deliverance from a homosexual lifestyle is more for social reasons than it is for actual spiritual transformation. In the church, homosexuality is usually framed as being unredeemable and unregenerate by hateful preachers. However, these diatribes are rarely, if ever, in tune with God’s current sentiments concerning the world and man’s sinful condition (John 3:16) due to the Church’s fears and discomforts. However, our discomfort does not grant us the right to condemn sins. We are called to love and show grace. Since Jesus himself didn’t condemn, we can’t either. But these preachers’ warped view of God has led them to do the opposite. And it’s that kind of pride and piety that is being displayed in pulpits, instead of God’s Mercy, that is causing more and more people to come to altars under condemnation...

And trust me, I know.

Like Andrew Caldwell, I have gone to the altar a number of times seeking my own personal "deliverance” from my own indiscretion, and now understand how easy it is to fall into the theatrics of getting "delivert" more.

...You know, the falling back, foaming at the mouth, screaming, shouting, and other hoopla that, to others, is evidence of transformation in front of the entire congregation. To be honest, most of those displays of religious exuberance are disingenuous, having been taught, rehearsed, practiced, or even fabricated in some cases. Now, I don't want to paint what you see at most churches with a large brush of insincerity, because I'm no one's judge, but please know that not all of the “deliverances” you see at the altar are “Spirit-led.” Deliverance happens internally first and foremost. Any external “signs” are only a manifestation of the work that occurred within through the Spirit. But more on that in another post…

...not all of what you see at the altar are "Spirit-led."

Now I know this may be controversial to some, but I don’t believe that the gay is meant to be prayed away. Rather, it is meant to be lived beside and addressed in love, not phobia. Why? Because Jesus did the very same with sinners of all kinds and none of them, from Peter, Mary, Zaccheus, and even Judas, were never turned away.

That being said, I have one simple call to action to the Church:

In response to both videos, the social stigma surrounding homosexuality, and appropriate Christian responses, we as the church, COGIC and otherwise, need to do away with this hierarchy of sin that, though culturally touted, is biblically irresponsible and insensitive. As Andrew Caldwell, and so many others in pulpits and pews are attempting to reconcile their sexual identity with God, we as the church need to begin to WALK with them through it with a Grace that resembles that of Jesus. And not with pious convocations and theatrical testimonies, but with honest conversation that uproot our bad theology to allow us to repent for the phobia we have toward one another. That, Ladies and Gentlemen, is what true deliverance will really look like.

..Can I get an Amen?


#TrustTheProcess | 2015: a Year in Review

...If you follow me on social media, you’ve probably seen me post the now infamous hashtag, #TrustTheProcess. This process began in 2014 when a still small voice told me not to pursue my doctoral studies on the East Coast and, instead, to come back home to Los Angeles to be with my Grandmother. After coming home, I saw just how much the process needed to be trusted as I found myself unable to find gainful full-time work, living on my Grandmother's couch,  and working part-time, making $9.25/hour at my local YMCA, even with a master's degree. Although 2015 had its ebbs and flows, I have plenty good news to share and want to chronicle the months to show you just how much has transpired over the last year.

Here's my recap of how I trusted the process in 2015:



In March of 2015, I started my first podcast entitled the #TheCut  with the support of my lovely girlfriend, Makiah. I also wrote what would become one of my most popular blog posts: On Mo’ne, SAE, & The Burden of Black Forgiveness, which was shared by my professional role model, Marc Lamont Hill! #TrustTheProcess



In April, I was invited by Huffington Post Black Voices  to become a blogger and contributor for their site! Being excited from the responses to my writing, I decided educate Raven Symone on the importance of knowing what continent you come from in 5 things Raven-Symonè Still Doesn’t Know About Africa | List. #TrustTheProcess



In May, I wrote my most poignant essay entitled, The Theology of Black Unrest. Though it wasn't as widely circulated as I originally anticipated, it allowed me to grapple with how my faith informs the rising social unrest in cities like Baltimore and Ferguson and the #BlackLivesMatter movement. #TrustTheProcess



In June, I still found myself working diligently at the YMCA part-time. While there, I was configuring ways to use my writing as an outlet to chime in on cultural matters while still looking for full-time work.


Shortly afterward,  I was inspired to write about Rachel Dolezal on Huffington Post in a essay called: Post Rachel: 5 Things Rachel Dolezal Taught us About Race. In the same month, I also was featured on MadameNoir's #AskABlackManLA video shoot (dropping in 2016). During the same month, I also got to meet a major inspiration of mine, Dr. Marc Lamont Hill at Th BET's Experience Genius Talks. It was quite clear that the process was being trusted and I was right where I needed to be. #TrustTheProcess



In July, I wrote my next piece,The Color of Hatred, an essay surrounding the failure of the media to portray the humanity of the nine African-Americans killed in the Charleston attack.

Shortly after writing this piece, I was unexpectedly invited to become an Adjunct Professor at Pacific Oaks College to teach Race + Culture courses.

In the same month, while working on a fellowship application, my Macbook was stolen at my local Starbucks.:( Primed by friends to start a GoFundMe to raise donations for a new one, I created #TheBounceBack Campaign, and by the grace of numerous friends and loved ones, I raised enough money to buy a BRAND NEW laptop! #TrustTheProcess



On a high from July, I was even more excited about August 2015! As I made preparations to begin teaching at Pacific Oaks, I received an opportunity to host a screening of Ava Duvernay's Selma at the California African American Museum.


Shortly after that,  I was invited to attend Amnesty International's Human Rights Leadership Conference in St. Louis. While there, I went to Ferguson to support the activism surrounding Michael Brown, who had been murdered a year prior. #TrustTheProcess


Upon my arrival in California, I was invited to teach at Cal State Dominguez Hills Africana Studies Department, and by the grace of God, was finally able to resign from the YMCA! #TrustTheProcess


September of 2015 was even crazier in relationship to the process! As the beginning of the quarter started at both CSUDH & Pacific Oaks, I wrote Dashikis and Face Paint: Decolonizing The African Cultural Line. This essay was so popular, it became the top post in the country on Huffington Post Black Voices. And graciously, because of that essay, I was then invited for an  interview on Philadelphia's 900AM WURD. #TrustTheProcess


WURDFM Radio Interview - September


In October, I hit more of a stride regarding my process. Inspired by Ta-Nehisi Coates' Book Between The World and Me and the classes I was teaching,I decided to create a book club for Black millennials called #BarnesAndNobleAndChill.


Then, I was randomly was named a Herb Carter & Yvonne Braithwaite-Burke Distinguished Lecturer of CSUDH, where I gave the first public lecture of my career, On Dashikis and Face Paint: Decolonizing the African Cultural Line, based on my article.#TrustTheProcess


November was even more turnt! Inspired from reading and teaching about Harold Cruse and pluralism in my classes, I decided to challenge myself to model economic solidarity in my community. So, after a discussion with my  wonderful girlfriend,  Makiah, we decided to create a list to support Black businesses in Los Angeles: 15 Black Businesses for Black Friday in L.A.


Because of that list, I was invited for an interview in the The Wave newspaper regarding the power of Black businesses. #TrustTheProcess


As the year came to a close, I  decided that addition work was needed to further advance Black culture in LA. After approaching the Executive Director of CAAM, I created the museum's first Millennial Advisory Council. 


While visiting the memorial for Nicholas Robertson,  a young man who was senselessly murdered by the LA County Sheriff's in Lynwood, I was interviewed by the New York Times regarding #BlackLivesMatter and the unjust treatment of Black people by the Los Angeles Police Department. And last but not least, I was interviewed by 2Urban Girls  regarding my thoughts on the plight of minority students in higher education. #TrustTheProcess

In Conclusion....

2015 has been quite the year. Not only did I find growth in trusting the process, I found strength. This year was not easy, but it was worth it and I've learned significant lessons along the way. For all those who find themselves in the middle of a difficult process, I encourage you to keep trusting and never give up!

If this was 2015, I can't imagine what the process has for me in 2016!


Shutting Down City Hall: Kayla Ingram and the #TheBaltimore16 | The Tikisa Series

Welcome to #TheWokeFolk!

In this months fist installment of The Tikisa Series, we are honored to highlight Baltimore activist Kayla Ingram. Kayla Ingram is a M.A. Social Design Candidate at the Maryland Institute College of Art in Baltimore, MD, and affiliate of the grass roots organization Baltimore Bloc.

In a exclusive interview with TyreeBP.com, Kayla shares the motivation behind City Bloc's student-led direct action at City Hall in Baltimore, her experience being arrested alongside her peers, the growing movement for Black Lives in Baltimore, and how, ultimately, her faith is what inspires her to continue to protest. Read her riveting story below!

Hi Kayla, give us some background about who you are:

My name is Kayla Joy Ingram. I am a M.A. Social Design Candidate at the Maryland Institute College of Art in Baltimore, MD. I am also an affiliate and advocate of Baltimore Bloc.

What inspired the decision to shut down City Hall and your desire to participate in something so audacious?

This action was inspired and led by Makayla Gilliam-Price, a student at Baltimore City College and founding member of City Block, which is the youth (but equally awe-inspiring) version of the grassroots collective, Baltimore Bloc.

Upon moving back to the country after a year-stint in Central America, my burden for my people grew immensely as I became conscious of the systemic bondage that plagues us. As my passion for Christ grew I realized that I serve an audacious God who requires me to live the Gospel out in tangible ways. For me, this action and any other action that I will be involved in will ultimately give way to the poor feeling love, the oppressed experiencing liberation, and the broken healed.

How would you describe the social climate of Baltimore right now? Has relations changed/ strained between the community and police since the death of Freddie Gray?

Since the death of Freddie Gray, the social climate in my city has remained stagnant. The uprising still continues because the toxic relationships between the community, activists, and the Baltimore City Police Department has remained the same in lieu of Freddie Gray’s death.

Can you describe the first several hours of the action being inside of Baltimore’s City Hall?

For the first several hours of the action (occupying city hall after the hearing), we were very hopeful. We were told that we would get what we came for–an open conversation with Commissioner Kevin Davis, where we could discuss our “rules of engagement” and our three demands. So, naturally, we waited and the opportunity to engage in conversation with him never came. We tweeted and flooded our social media accounts in hopes that our live tweeting and periscope streams would not only keep the public in the know, but would also keep the BPD and the other powers at play responsible for their direct and indirect actions.

After several hours, the authorities decided to close off all access to food, restrooms, and electricity? When you noticed this, what was the response?

Once we knew that they weren’t allowing us access to fundamental human needs and electricity we continued to grow closer in community. We had a poetry slam, expressing our qualms, got to know one another and even took turns napping as we anticipated occupying City Hall as long as it took for our voices to be heard.


Can you recall those moments as police officers were approaching you with zip ties to arrest you. What were you all chanting?

We were not only physically linked arm-in-arm, but we all were united on one mind and one accord. We chanted Assata Shakur, reminding ourselves of our commitment to fight for our liberation and that we had nothing to lose but the systemic chains that bind us. As the police approached, we banned more tightly together declaring to the BDP and all who watched, “United we stand, divided we fall.” And we did just that. We stood united until the end and had to forcefully be divided.

Describe how you felt when you were put in the back of a police van and later arrived to the holding area.

This was a time a reflection for me. As I tried to maneuver my tightly cuffed hands, I couldn’t help but to take in my surroundings. The dried droplets of splattered, dried blood on the ceiling and door of my paddy wagon caused my mind to race and I couldn’t help but wonder whose blood it was. I anxiously counted each detained body as it took well over an hour and a half for everyone to come outside of city hall.

Were you ever struck with any fear or trepidation about the sit-in?

I was never fearful for my own safety.

...What was it like being in jail for nearly 24 hours? 

Everything about Central Bookings is cold. For the nearly hour-long wait, some of my fellow activists stood outside to the dealings with personnel inside. From the time we arrived we were told that our sit-in flustered city officials, the BPD and jail employees alike. Having been disconnected from social media for many hours we had little knowledge of how much traction our action received. We moved from cell to cell. The process to see one commissioner is daunting. We had to see two. I ate enough mystery bologna meat to last me a lifetime. Exhaustion and thirst for water that didn’t come out of the same system as our silver communal toilet were recurring thoughts. It was an emotional rollercoaster. There were times of laughter as we interacted with some of our fellow inmates who told us their life stories and applauded us for our bravery. There were times of sadness as we worried about the wellbeing of our brothers who were across the hall and Makayla (the leader of the action), who was the only arrested female minor and alone.

I eventually was left alone for hours as all of my other counterparts and cell mates were released. I spent the remaining few hours with my eyes closed singing praise and worship songs. As I waited for my second commissioner hearing, the guards would walk by and ask me if I was Kayla Ingram and laugh. One eventually told me that their phone lines were blowing up with requests and demands that I be released. Not only that, but a crowd of familiar faces had gathered outside of Central Bookings cheering and chanting in solidarity.

As a millennial, what are your feelings about this youth-led movement? Do you think it’s important for other young people get involved with the movement for Black Lives?

This movement led by us is imperative. If we look at history, youth have been at the forefront of leading the charge for social justice. Youth involvement is not only important, but necessary for sustainable change.

What does #BlackLivesMatter mean to you?

Black lives matter essentially means that I matter. My predecessors, the people I am passionate about, and the people that the majority deem as unlovely are vital fibers to the fabric of our communities and our world.From this experience, I am now certain that our voices have validity and have earth-shattering potential to create platforms for change. [And] Until there is sustainable change, I will not be silent and I will act.

What words do you have for other Black millennials who are living inside this historic moment beside you?

Now is the time to rewrite our history. Pick up a pen and be relentless in creating the change you want to see.

Ase! We salute you and wish you nothing the best. #Tikisa

For more about Kayla and her activism follow her on Twiitter.


The Theology of Black Unrest

In the wake of the budding unrest in Baltimore, Ferguson, and the terrorist attack at Emmanuel AME, Black Christians are trying to comprehend how Christianity informs their forms of resistance. While some have dismissed the faith altogether, others are attempting to fit their radical ideologies within the confines of their faith. This dichotomy is emblematic of a double consciousness that can be paralyzing in moments of social unrest. But in order to reconcile our Blackness with Christianity, we must reexamine the attributes of God, reconsider the role of the church, and reclaim the Gospel.

In seeking to qualify God and his attributes, it is imperative that we situate God alongside us in our distresses along our quest of liberation. Much like the Hebrews marching out of Egypt from Pharaoh, Black people need to situate God in their exodus from racism.

To do so, we must strip Jesus of his whiteness and center Him in his otherness and marginalization. Instead of seeing God as a tyrant, we must reimagine Him as a God who is completely given to the notion of grace and a love that transcends human performance. Instead of requiring perfect adherence to the law, the true God extends unmerited exchanges of love and forgiveness. And the true Jesus is one who loves and forgives unconditionally, consistently empathizing with those on the fringes.

The Black soul recognizes that bigotry was not a part of the creation story, nor was it outlined in the attributes of God himself, but is still confronted with the absolute of it’s existence. But the Black soul rejects this false gospel. Any gospel with tinges of tyranny and exclusion could never proselytize this soul. In the interim, the Black soul, due to this false gospel of intolerance, attaches itself to the evidence of any faith at all, which often manifests as unrest. This unrest is indicative of the symbolic groaning of all creation—the same groaning outlined in Romans 8:22-24. A day where Black souls long for our bodies to be released from sin, suffering, and societal oppression.

In the climate of Black unrest, the Black soul is confronted with the perceived sinfulness of his/her resistance. In these moments, the Black Christian is often paralyzed, unsure of where their allegiance lies. They can either defend their blackness against the onslaught of systemic aggression, or defend their Christianity by remaining patient and complacent in their own oppression as they await spiritual deliverance.

In the same way that self-righteous Christians attempt to make amends for their moral indiscretions, the Black soul is constantly attempting to atone for the sin of his predicament - but to no avail. Unaware of the fact that the quandary of his social position is not of his own doing, he tries to satisfy the demands of white supremacy through respectability. But even after integrating, assimilating, and whitewashing, it still doesn’t remedy his distress. The sin of his skin is ever-present, unyielding to his efforts.

This devotion to respectability is so deep that it has driven some to believe that Black bodies are to be offered up as sacrifices to a fictive white supremacist, Old Testament God. From Emmitt Till to Renisha McBride, we consider these figures as covenantal lambs. But no Black lamb will ever be without blemish in the eyes of white America due to the perceived sinfulness of black skin. From Michael Brown to Rekia Boyd, these bodies are offered in hopes that they will satisfy a false god built in the image of white greed, who has a never-ending appetite for Black Death. But unlike the fabricated god of white supremacy and political repression, the real God is eternally satisfied with the sacrifice that Jesus made once and for all.

The true God is a divine figure void of the trappings of racial bias, exclusion, and an insatiable desire for destruction and demise. God, personified in his Hebrewness through the life and death of Jesus, was sent to proclaim a simple and radical message that has the power to release captives, heal the blind, and free the oppressed. However, today, that Gospel message remains largely unemployed to address societal unrest in spiritually productive ways.

In an attempt to maintain the status quo, the church has exalted white supremacist values over the true message of the gospel. Their modern interpretation of the gospel misses the opportunity to cast down the systemic apathy responsible for the Black soul’s unrest. To do so would invalidate the politics of respectability that society places on Black people in times of turmoil. And instead of encouraging righteous indignation, the church often uses religion to quell rebellion and reasonable outrage.

The indignation that should be directed towards the infrastructures of white Christian indifference is instead inverted. In the same way that victims are blamed for the crimes committed against them, the poor in spirit are met with more rules and regulations rather than support. These pillars, erected by white privilege, are so lofty that they shut out those on the margins and unwittingly cooperate with racial exclusion. Until there is an adequate gospel response to Black unrest, this contention will persist and religion will be of no utility to us.

As Baldwin wrote in The Fire Next Time, “If the concept of God has any validity or any use, it can only be to make us larger, freer, and more loving. If God cannot do this, then it is time we got rid of Him.” I assert the same. I believe that God can indeed make us larger, freer, and more loving; it is our current conception of Him that has rendered Him null and void. God, in light of the work of Jesus, still situates Himself alongside the oppressed and afflicted. But until we reclaim the Gospel and contextualize the unrest that surrounds us theologically, historically, and spiritually, God will be of no use to Black people—or anyone else for that matter.

#TheCut Podcast | Creflo & the $65M Gospel


On this episode of #TheCut, I had a another enthralling discussion with Makiah Green, about Creflo Dollar and his latest fundraiser to purchase a $60M jet in order to share the Gospel. 

In this passionate discussion, Makiah and I go in depth about the dangers of the prosperity gospel in exchange for the real thing, the ways in which the Black church exploits  its own community, and lastly, offer advice on what we'd do differentyl if ever asked by a Pastor to pledge to such a cause.  It got really really real. 

Share this and JUMP into the conversation.

Trust the Process | 2014 In Review


.... Is it 2015 already?

Here I am at the precipice of a new year so excited for what it has to offer.

As I think about 2014, I must admit, it's been quite a whirlwind. Graduation, relocation, hesitation and frustration are all words that probably best sum it up. However this isn’t a something I'm looking down on. This year taught me much about God, faith, timing, and redirection. And that’s one story I just have to tell.

I can recall it like it was yesterday. Early in the month of January of 2014, I was preparing heavily to apply to several of the top Ph.D. programs and seminaries in the country in my grand elaborate plan to become the next Cornel West. Lol.

As I was preparing to work on one of my personal statements that particular morning, I stopped immediately when I overheard a voice tell me to  “rest”. Looking around to see who or what it could have been, I saw that no one else was in the room. “Rest" the voice said again. “But rest from what?" I thought. Knowing that this voice was probably God giving me direction for a transition this year, I ran to my Bible.

"And he said, “My presence will go with you, and I will give you rest.”- Exodus 33:14

Still out of shock, I was confused. Why would the man up stairs tell me to discontinue the next step in my academic career for no plan at all – especially one with an interest in studying the Christian Faith and the Black Church more closely? But then it became clear to me that I would have no say in the matter.

Soon after, as I was preparing my Doctoral applications,my laptop (out of nowhere) got a serious virus that completely shut down the entire computer. (Yes, this virus was that bad).This was the exact laptop that had every one of the supplemental materials the Ph.D. programs on its hard drive, which prevented me from getting my applications in anywhere on time.

Taking this as a divine sign, I knew God was yet again trying to get my attention, so I forewent applying to programs, and decided to begin resting in what God had told me. Frankly, the hardest decision ever. It was soon after that  was when things started to get interesting

“Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way..”- Psalm 37

As I began to rest (both spiritually and naturally) from working to sort out the future, my radio show, The Corner, was on the rise and became one of the most successful new student radio shows at Temple. So much to the point, the one-hour entertainment radio show was invited by the White House to cover President Barack Obama in NYC.

Dumbfounded as to the timing of the events and The White House knowing who I was, I still found myself worrying about the future – What about my career? Where am I going to live? etc. As I hit a few bumps trying to rest,  it was then when one of my mentors gave me some of the best advice I would've gotten that year.

"Tyree, simply trust the process".

After revealing to her my frustration about the uncertainty of the future, she dropped a bombshell: "Tyree, simply trust the process."  “What’s trusting the process?", I asked. "Trusting the process is having an unwavering confidence in the positive outcome that God has destined for you", she said. "It’s resting in what God's already told you."

Taking this as another affirmation, I used it to steam roll my comprehensive exams, an academic Journal I edited for, and finally to arrive to my Graduation and to receive my Master's. However, after leaving Philadelphia and going back to Los Angeles, I would soon learn that this ‘trusting the process’ thing was going to be a lot more difficult than what I'd anticipated for...

This Epic Post-Game Interview Will Make You Want To Conquer Everything



Check out this Epic speech given that is one for the ages!

CBS Houston - Apollos Hester (Sr.) was fired up after the East View Patriots came back to beat the Vandergrift Vipers 42-41 to stay undefeated on the young season.

During a local TV post game interview, Hester took the time to not only open up on why his team was able to stay positive and triumph, but to impart some wisdom on the people watching and the now almost one million people who have watched on YouTube since Sunday.

Hester, with a grin on his face the entire interview reminds everyone that if you fall down, just get back up. And if you can’t get back up, “your friends are there to help you up, your mamma’s there, your daddy’s there, Gods there. Hey I’m there.”

And this video defiantly helps with Hester’s main point. Just keep smiling.

Hester had a touchdown in the game for the Patriots, but MaxPreps didn’t yet have full stats for East View’s game this week.

I'm pumped now, are you?